The Sacred Congregation for Propagation of the Faith (the Propaganda) was established for this purpose in 1622. Missionaries received their mandate from Rome; the administration was given over to apostolic vicars (bishops of territories having no ordinary hierarchy) and prefects (having episcopal powers, but not necessarily…
Read MoreIn 1645 the Congregation for the Propagation of the Faith, on the basis of a brief submitted by the Dominicans, condemned the rites. After considering the arguments of the Jesuits, however, the same congregation lifted the ban in 1656.
Read More…Gregory XV established the Sacred Congregation for the Propagation of the Faith (Propaganda Fide). It provided a library for research and a school for training priests and missionaries, assigned territories, and directed ecclesiastical matters overseas. The Foreign Missionary Society of Paris (1663), directed exclusively toward outreach to non-Christian peoples, sought…
Read More…Roman Catholic foreign missions, the Congregation for the Propagation of the Faith, whose missionary work helped the church recover many of its losses from the Protestant Reformation. He canonized SS. Ignatius of Loyola, Francis Xavier, Philip Neri, and Teresa of Ávila.
Read MoreThe establishment of the Congregation for the Propagation of the Faith in 1622 demonstrated the importance of the papacy in the missionary movement. The papacy also attempted to implement the policies of the Council of Trent but encountered political and diplomatic obstacles, as well as the reality that Christendom…
Read More…title and work of the Congregatio de Propaganda Fide (Congregation for Propagation of the Faith), an organization of Roman Catholic cardinals founded in 1622 to carry on missionary work. To many Roman Catholics the word may therefore have, at least in missionary or ecclesiastical terms, a highly respectable connotation. But…
Read More…XV (reigned 1621–23) created the Congregation for the Propagation of the Faith (Congregatio de Propaganda Fide, hence propaganda). Its responsibility was, and still is, the organization and direction of the missions of the church to the non-Christian world, as well as the administration of the affairs of the church in…
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