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Biblical figures Abraham, Isaac and Jacob
Abraham, Sarah and Hagar, imagined here in a Bible illustration from 1897. Isaac blessing his son, as painted by Giotto di Bondone Jacob Wrestling with the Angel by Eugène DelacroixThe patriarchs (Hebrew: אבות ʾAvot, "fathers") of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as "the patriarchs", and the period in which they lived is known as the patriarchal age.
Judaism, Christianity, and Islam hold that the patriarchs, along with their primary wives, known as the matriarchs (Sarah, Rebekah and Leah), are entombed at the Cave of the Patriarchs, a site held holy by the three religions. Rachel, Jacob's other wife, is said to be buried separately at what is known as Rachel's Tomb, near Bethlehem, at the site where she is believed to have died in childbirth.
More widely, the term patriarchs can be used to refer to the twenty male ancestor-figures between Adam and Abraham. The first ten of these are called the antediluvian patriarchs, because they came before the Flood.
By the early 21st century, a scholarly consensus emerged rejecting the historicity of the biblical patriarchs following a paradigm shift initiated by Thomas L. Thompson and John van Seters, whose works argued that the patriarchal narratives reflected Iron Age concerns rather than second-millennium BCE history.
The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as the patriarchs, and the period in which they lived is known as the patriarchal age. They play significant roles in Hebrew scripture during and following their lifetimes. They are used as a significant marker by God in revelations[1] and promises,[2] and continue to play important roles in the Abrahamic faiths. Judaism, Christianity and Islam hold that the patriarchs, along with their primary wives, known as the matriarchs – Sarah (wife of Abraham), Rebekah (wife of Isaac) and Leah (one of the wives of Jacob) – are entombed at the Cave of Machpelah in Hebron, a site held holy by the three religions. Rachel is said to be buried separately at what is known as Rachel's Tomb, near Bethlehem, at the site where she is believed to have died in childbirth.[3]
More widely, the term patriarchs can be used to refer to the twenty male ancestor-figures between Adam and Abraham. The first ten of these are called the antediluvian patriarchs, because they came before the Flood.
Biblical archaeology[edit]Following William Albright's death, his interpretation of the Patriarchal age came under increasing criticism: such dissatisfaction marked its culmination with the publication of The Historicity of the Patriarchal Narratives by Thomas L. Thompson[4] and Abraham in History and Tradition by John van Seters.[5] Thompson, a literary scholar, argued on the lack of compelling evidence that the patriarchs lived in the 2nd millennium BCE, and noted how certain biblical texts reflected first millennium conditions and concerns, while Van Seters examined the patriarchal stories and argued that their names, social milieu, and messages strongly suggested that they were Iron Age creations. Van Seter and Thompson's works were a paradigm shift in biblical scholarship and archaeology, which gradually led scholars to no longer consider the patriarchal narratives as historical.[7] Some conservative scholars attempted to defend the Patriarchal narratives in the following years,[8][9] but this position has not found acceptance among scholars.[10][11]
By the beginning of the 21st century, archaeologists had given up hope of recovering any context that would make Abraham, Isaac or Jacob credible historical figures.[12][13]
The lifetimes given for the patriarchs in the Masoretic Text of the Book of Genesis are: Adam 930 years, Seth 912, Enos 905, Kenan 910, Mahalalel 895, Jared 962, Enoch 365 (did not die, but was taken away by God), Methuselah 969, Lamech 777, Noah 950.[14] Gerhard von Rad said:
The long lives ascribed to the patriarchs cause remarkable synchronisms and duplications. Adam lived to see the birth of Lamech, the ninth member of the genealogy; Seth lived to see the translation of Enoch and died shortly before the birth of Noah. Noah outlived Abram's grandfather, Nahor, and died in Abram's sixtieth year. Shem, Noah's son, even outlived Abram. He was still alive when Esau and Jacob were born![15]
Explanation of color-codes:
The matriarchs, also known as "the four mothers" (ארבע האמהות), are:[17]
There are a few sporadic attempts by conservative scholars to "save" the patriarchal narratives as history, such as Kenneth Kitchen [...] By and large, however, the minimalist view of Thompson's pioneering work, The Historicity of the Patriarchal Narratives, prevails.
The fact is that we are all minimalists -- at least, when it comes to the patriarchal period and the settlement. When I began my PhD studies more than three decades ago in the USA, the 'substantial historicity' of the patriarchs was widely accepted as was the unified conquest of the land. These days it is quite difficult to find anyone who takes this view.
All these stories reflect the geopolitical situation of the Israelite monarchy in the Late Iron Age, not any historical situation in the "Age of Abraham". To be sure, these stories are set in an earlier theoretical context that may have some historical verisimilitude; but in their present form, they are clearly fictitious.
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